Thursday, November 12, 2009

A Crying Shame

Mary had a little lamb whose fleece was white as snow,
And everywhere that Mary went, the lamb was sure to go.
It followed her to school one day, which was against the rule.
It made the children laugh and play to see a lamb at school.

Poor Mary! Perhaps the teacher reproved her, "Mary, don't you know that you mustn't bring your pet lamb to school?"

Mary would have been respectful, not defending herself by explaining, "But I didn't bring her! She followed me."

Nevertheless, the teacher made the lamb stay outside, and throughout the day, whenever its little bleat was heard through the open windows, the children pointed at Mary and laughed. Mary sank far down into her seat, ashamed.

That's fiction, of course, but not unlike my experience as a very young student. My family was responsible for providing the milk for the school lunches prepared each day at our rural school. As we walked across the field one morning, carrying our jugs of milk, one of the barn kittens followed, intent upon having breakfast. All the way to school she pursued me, in spite of my tearful insistence that she go back home. Although I endured no scolding from the teacher, still I was thoroughly ashamed—as if there were anything I could have done differently. I remember the feeling to this day.

We can assuage guilt, the feeling we have when our actions are wrong. We make amends for these interpersonal wrongdoings by apologizing, making restitution, and changing our future interaction. But shame is not so easily handled; it strikes the very self when we are forced to think about what we see as our personal deficiencies. There are many: Our size, shape, personal attractiveness and sexuality. Our intelligence, skill, and ability to compete. Our dependence on something or someone, and our assessment of self-worth. Our fears about closeness and being seen and known, and the contrasting fears about being unlovable and alone.

There are also a number of other negative emotions that belong to the shame family. Embarrassment or even extreme self-consciousness might be our shame experience in a social setting, humiliation what we feel when we suffer a shaming attack by someone else, mortification as being "ashamed to death." These nuances of shame follow the exposure of something we wanted to keep to ourselves. And then sometimes we feel ashamed of feeling shame!

Unfortunately, we think shame is a powerful motivator toward good behavior and a detractor from bad. It sometimes begins when we are very young. "Look at this! You are a terrible dish washer." "Somebody with your brains should be making A's, not B's." (A camouflaged jab.) "If you're fat, the boys won't like you." It may continue throughout our lifetime. "Why don't you watch what you're doing?" (There is no possible answer to this question.) "You're telling me you didn't know that salesman was a crook?" "Any new hire could do this job better than you're doing it." If we are the one handing out the shame, we may assume that a healthy dose will correct the situation, and thereafter the other person will behave in a manner acceptable to us. We are mistaken.

If we are on the receiving end, we probably do realize that shame is not likely to produce positive results. Very often we are unable to handle realistically the information that has been given to us—whether true or not is beside the point—and take the steps necessary to repair our identity or reframe the image we have of ourselves. So we take the shame route.

* We may withdraw by turning away from the offending situation, hiding, acting shy, running away, or becoming silent.

* We may attack ourselves by demeaning and punishing ourselves to earn others' favor and avoid "abandonment." Sometimes it is wisdom to be deferential—"Yes, officer, I was speeding. I'll be more careful, sir"—but we need not put ourselves down as though everyone around us is much bigger and more powerful than we are.

* We may avoid the shaming, using anything we can to make the feeling go away without dealing with the causes. Shame tries to cover itself with undue pride about one's self and accomplishments; it is also soluble in alcohol and other chemicals.

* We may attack others, using anything we think will reduce their self-worth: put downs even under the guise of "joking," blame and contempt, malicious accusations whether or not they're true, physical abuse, and sexual mistreatment.

As I see it, shame is a very basic human problem. In the Garden of Eden, after having eaten of the forbidden tree, Adam and Eve had that experience. "At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves. When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?” He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.” “Who told you that you were naked?” the Lord God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?” (Genesis 3:7-11)

Contrary to Freudian psychology, their shame was not the result of nakedness itself so much as the sudden (unpurposed) realization that their freedom had the potential for good or evil use. Only this knowledge, knowledge that God had not intended for them to have, made them feel ashamed and afraid. The descendants of these first parents, in all the centuries since then, have suffered the pain of shame and fear. It is part of the human condition, not easily escaped.

We feel safer when our "deficiencies" are exposed if we are protected by love and/or acceptance. On a purely human level, this is a great gift we can give each another. But the ultimate love and acceptance and the ultimate release from shame is part of God's redemptive plan. The shame that cannot be ignored or relieved by self-denigration, that cannot be bluffed away or compensated for, can be healed by pursuing the pathway of God's love. "Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone, determined to do his will. And I know that I will not be put to shame." (Isaiah 50:7) "Fear not; you will no longer live in shame. Don’t be afraid; there is no more disgrace for you. You will no longer remember the shame of your youth [your early history] and the sorrows of widowhood [inferring losses, unproductiveness, and reproach]." (Isaiah 54:4) We cannot escape being human, so we may not find a way around every shame-producing circumstance. Christ, however, exposed Himself to every form of human shame and is ready to show us the way through.

Marjorie

On my Finding the Faith Way blog, read some additional thoughts about Adam [here].
and "Things Mama Taught Me: Shame on You" [here].

An interesting discussion on shame is located at http://www.christiantherapist.com/online/news/ShameAndAffect.htm

Scripture quotations are taken from The Holy Bible, New Living Translation, copyright © 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. United States of America. All rights reserved.

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