Not long ago I read again the story of the Amish schoolhouse killings in 2006, and marveled at the extraordinary forgiveness demonstrated by the community.
One of the fathers told his son "We mustn't think evil." (King James scripture tells us that love thinks no evil.) What does that mean, I wondered? Maybe he really meant—and I have to admire it—"Don't judge the man who did this; don't dwell on it." At the same time, are we not to recognize that what this man did was a heinous crime? Are we not to think that his deeds—and the intentions he demonstrably had but did not carry out—were anything but evil? Should he not have to suffer consequences? (Actually, he did take his own life.) This idea troubles me.
We sometimes take only Jesus' admonition, "Judge not" and omit the rest of what He said. "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (Matthew 7:1, 2 NIV) Jesus was aiming at hypocrites, those who would want "justice for you and mercy for me." He made it clear enough that we can spot those who falsely make claims by examining the fruit of their lives. When I go to the store, I can pick a good melon or pass by the bruised peaches. Yes, I am judging! In much the same way, I look for evidence of spiritual life and health. But a warning! My criteria for that "judgment" will certainly be used for my life also. As I judge others, I too will be judged by them.
"To the pure, all things are pure." I read once that this means those who think purely—clearly, without personal agenda—see things as they really are. I would hope that we can think straight enough to see that this terrible incident in the Amish community was "purely evil," entirely, wholly wrong. In that sense, we judge. We are not the ones who make a legal judgment; judges and juries do that. We do not make an eternal one; only God can do that. But let us not confuse "thinking no evil" with closing our eyes to terrible realities. Wrong is wrong, however you look at it. The option we have is choosing whether to take it into ourselves and let it fester or to maintain attention on what is true and noble and just. (See Philippians 5:8)
Marjorie
Scripture taken from the Holy Bible, New International Version®. NIV®. Copyright©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.
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